For anarchists, though, free software is attractive not because of the legal provisions of its production process, but primarily because it contains gratis, high- quality alternatives to the proprietary and monopolist software economy. The latter, already on an early critique, represents “a special form of the commodification of knowledge…the special properties of knowledge (its lack of material substance; the ease with which it can be copied and transmitted) mean that it can only acquire exchange value where institutional arrangements confer a degree of monopoly power on its owner” (Morris-Suzuki 1984) — i.e. intellectual property rights. One may add that these are more than mere “institutional arrangements”, since they can be encoded into the technology itself as access-codes for software packages or online content. On such an optic, the collaborative development of free software like the Linux operating system and applications such as OpenOffice clearly approximate an informational anarchist communism. Moreover, for anarchists it is precisely the logic of expropriation and electronic piracy that enables a radical political extension of the cultural ideals of the free manipulation, circulation and use of information associated with the “hacker ethic” (Himanen 2001). The space of illegality created by P2P (peer- to-peer) file-sharing opens up the possibility, not only of the open circulation of freely- given information and software as it is on the Internet today, but also of conscious copyright violation. The Internet, then, enables not only communist relations around information, but also the militant contamination and erosion of non-communist regimes of knowledge — a technological “weapon” to equalize access to information, eating away at intellectual property rights by rendering them unenforceable.
— Uri Gordon, Anarchism and Political Theory: Contemporary Problems